Who We Are

  • The Young Clergy Women Project is an initiative---a collection of new programs that are by, for and about the youngest ordained women, defined as those under forty. We started out in November 2006 as just an idea, really, about getting young ordained women together to talk online. In the spring of 2007, we received a grant from The Louisville Institute that supported our preaching conference, board meeting, and our web page. Energy begets energy, though, and these initial funded programs have created more ideas and programs.

Fidelia's Sisters

  • Fidelia's Sisters is an online publication of the board of the Young Women Clergy Project.

Who is Fidelia?

  • The name "Fidelia" comes from the Latin word meaning faith. We use it to celebrate those pioneers who were the first women ordained in North America, including Antoinette Brown Blackwell, Olympia Brown, Anna Howard Shaw, Ella Niswonger, Louisa Woolsey, and Fidelia Gillette. Though our contexts, theologies and experiences may differ dramatically from these women, we thank them for going before us, even as we seek to minister in Christ's church and to the wider world in our own unique ways today as young clergy women.
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August 29, 2007

General Submission Guidelines

At Fidelia’s Sisters, we look for work that is fresh, insightful, and thought-provoking. Successful submissions will be those that make us think, whether or not we agree with the author or artist. Prophetic pieces that speak to the trials and tribulations of ministry are welcome and appreciated, so long as they do not devolve into whining. We love the church, even as we know that ministry presents its challenges regardless of one’s age, denomination or ministry context.

While we recognize that many issues cross these demographic lines, our primary focus is to provide a place for the younger generation of clergy women to speak and be heard. Writers and artists who fall outside the young clergy women category whose work fits the above description are also welcome to submit articles for consideration.

All submissions must include your name, age, seminary, current ministry setting (if applicable), and a short bio in order to be considered.  We prefer that writers utilize their own names, but recognize that there are circumstances when to do so would jeopardize aspects of an individual’s professional or personal life.  We therefore will publish pseudonymous submissions under the following conditions:

     * We have and are able to verify your real name and institution’s name.
     * The article does not in any way libel an individual or institution.
     * If you are writing pseudonymously, any other institutions or people you describe must also be pseudonymous.
     * If you submit multiple articles, you must use the same pseudonym for all articles.

Submit your written work in Microsoft Word, Text, or RTF file. Prose submissions should be at least 500 words, but no more than 1250 words, unless section guidelines suggest otherwise. Simultaneous submissions are fine; let us know if an article has been published before or if one published at Fidelia’s Sisters is printed elsewhere. Allow up to two months for a response to your submission. All submissions remain property of the authors/artists.  At this time there is no monetary compensation for publication.

Submit your work and the above demographic information to the appropriate email listed below. To cut down on spam, we have spelled out the symbols in our email addresses. Just copy the text email address into your email program, and replace (at) and (dot) with @ and . respectively.

The Gospel According to Lexi D. Vina

lexi (dot) ycw (at) gmail.com

This series of short stories chronicles the life of a fictional 30-year-old recently divorced woman busy serving God in a suburban context – and trying not to get into too much trouble. Monthly submissions will follow Lexi through the adventures of ordained ministry as a young woman. We’re looking for first-person accounts through Lexi’s eyes that may include personal anecdotes from your own ministry experiences (including those stories that could not otherwise be told without embarrassing yourself or others). Submissions should continue the narrative from the previous month.

Divine Details

details (dot) ycw (at) gmail.com
We publish practical articles about the lives of young clergy women. Topics may include stories about the call and search process, issues with insurance, pension, or health care, ways you pursue physical and emotional health and wellness, professional development or other specific, functional issues of your vocational and/or personal life. What do you wish you had known? What do you want to make sure other young clergy women know? Even tips about clothing, makeup, recipes or other suggestions you would like to share other young clergy women.

Single Rev’s Guide to Life

singlerev (dot) ycw (at) gmail.com

We are looking for witty, poignant, and honest essays about being a single young clergy woman. Anecdotes and reflections from a first-person perspective are encouraged, and may be humorous or serious.  Possible topics might include meeting people in a new community, navigating the dating world as a pastor, dealing with loneliness, declining unwanted advances, and maintaining personal boundaries.

Called and Sent

calledandsent (dot) ycw (at) gmail.com 

We are interested in ministry in all its variety—hospital chaplains, campus ministers, congregational pastors, overseas missionaries; if you are a young woman in any ministry situation, we want to hear from you. Tell a vestry horror story; reflect on your recent epiphany in the pulpit; consider what you do and why you do it. Submissions may take the form of first person essays, profiles, or interviews, and may be lighthearted or serious.

Sunday Morning and Beyond

sunday (dot) ycw (at) gmail.com
This feature focuses on worship, whether that happens on Sunday morning or another day and time. Submissions may include prayers, litanies, responsive readings, liturgies, thematic worship services, drama, original hymn and song texts, sermons, thoughts on preaching, and snippets of exegesis that are on their way to becoming sermon material.

Recognizing that worship is shaped by time and place, we look for material inspired by the rich tradition of Christian history but also reflecting bold new experiences of God’s Word and Spirit. We want to hear the unique voice of worship in your ministry, guided by your experience as a young woman and informed by the lives of the people with whom you minister.

Include an explanation about the setting in which a particular piece was used and the process that went into composing a piece.  Make sure to footnote any parts that are not your own. Sermons are exempt from the 1250-word limit stated above.

The Ones We Love

theoneswelove (dot) ycw (at) gmail.com

We are looking for reflective, honest, and thought-provoking pieces on how your role as a young clergy woman shapes the way you relate to friends and family, for better and for worse.  Tell us how your parents interact with their daughter the ordained minister; write about your friends’ reaction to the news of your ordination; describe how you choose to spend the “holiday” times, which are hardly vacation for you.  Show our readers what the interplay of ministry and relationships looks like from your perspective.

Christ and Creativity

creativity (dot) ycw (at) gmail.com
We publish poetry, photography and other visual art. We are looking for work that speaks to the spiritual dimension of life without being dogmatic or cliché. Successful submissions inspire without being sentimental and/or challenge without being shrill.

Poetry submissions have no minimum word requirement, though brevity is a virtue in poems that will be read online. You may submit up to three poems and/or three pieces of visual art. Submit artwork in a Jpeg file. Feel free to include a short paragraph or artist’s statement along with your work.

Moms in Ministry

moms (dot) ycw (at) gmail.com

We are looking for funny, heartfelt, frustrated, inspired essays on attempting to balance the roles of motherhood and ordained minister. Examples include but are not limited to the decision to have (or not have) children; fertility, infertility, and its ups and downs; the experience of adoption/foster parenting; family leave; day care; life in the “fishbowl”; and relationships between children and the minister’s spouse/partner.